Conflicting Essays in scholarship which have been the most engaging research job I have ever done. I have also added, over the years, queries about our "dated" geology with their "computerized" confirmations together with climate changes denied since 1963. The Ten-O'clock News have been telling us to change our clocks for DSL and back again BUT no one as noticed it has been changed, more than a few years ago, from March 31 and October 31, to a week or so earlier or even a week or so later.

Tuesday, August 5, 2014

The Source of the Gregorian Trecena

The "Useless" MADRID Codex
The Source of the Gregorian Trecena

By D. M. Urquidi
VEYTIA calendar 1551
  1. Astronomy class at Teotihuacàn
I am of the opinion that in order to understand any  calculation, calendar or ordinary mathemtics, one must go to the source. Such a process is slow and laborous, but in the end, it can prevent errors made from assuming an equation that does not exist.

Floyd Lounsbury's whole premise for the Maya calendar in his 1976 calculations were dependent upon the concept that a tr = 13 x 2 = haab  was supposed to be a ritual time of 260 day.

When it fact, it is only half a year of 26 weeks.   Two x haab = 52 weeks which was never used in the old Maya calenders. The problem is that there were no month designations in the 360 calendar.

The Maya astronmers then decided to use the older 360 day year for their own comfort and to help the older generations to understand the Christian changes that were emerging.    

They decided to create a Distance Number for the descrepances between the solar/lunar cycles that came about when the destructive comet soared across the skies; henceforth. making it easier for the uneducated to accept such changes in their life style.

Such Distance Numbers were then used to revise many of the old dedicatory inscriptions. It may well be the reason that broken stelae were, at times, buried under a temple or palace structure.

Since the Maya New Year was created by the Gregorian, as an aid for the European Conquistadores to understand the Maya Calendar, 1-Imix  became the equivalent to 8 February while 0 Pop corresponded to July 26. The Gregorian was then given to the Meso-American trbes in 1584, some thirty [slow] years after its creator died in 1551.

As a result, many are searching for the original 0 Pop [4 Ahaw, 8 Cumhu] thinking the month was invented by the Native Maya, when, in fact, it was part of the post-Conquest, laws and restrictions put upon Meso-Americans by the Church. 

No year was given; only that it was the second journey of the sun in the Latitude 19 degrees and 42 minutes.  In that way, the seasons were finally restored to their proper sky locations for the astronomer-priests and the farmers.

The MADRID  Serpent Calendar pages
* * * * * * * *
 Above is a paste-up of the eight Serpent calendar pages in the Madrid Codex, which I  believe  to be of the real "native" Codex, which, starts not ends, at page 112 since the Madrid begins with the presence of the great star of Sahagùn and continues on to tell the story of the "rain or even of resin"  [or "of turpentine"] together with the story of the wooden manikins. It continues to relate more of the Popol Vuh. The calendar itself was a complete failure, as a Gregorian example, but does show how the Maya used their own calendar systems.

Here, however, here the Serpent Pages have a different role.   It shows us just how the Maya really counted their days in their calendars.: Four, five or even six down and the necessary day glyphs across to  complete the twenty days of the first set; slip the top glyph of the second set of days to the bottom of each column [as shown after the first green line in the top section above]; repeating the transfer of the top glyph to the bottom of each column for every 20 day-monh.  In this manner each month changes at the same time but no column passes any information to its neighbors. It recreates a repeating ring of glyphs in each column  and in that manner fill out the necessary 360 day calender. 

The caveat here is that each subsequent 20 day column reacts like the one-armed bandits  "cherry rings" of Reno or any other gambling establishment. The columns put the top glyph at the bottom, until the first  glyph (Ik) ends at the bottom its own column in the fourth set of twenty days.
The four, five,or six glyphs of each column set will then begin the whole process all over again.

It is a very difficult thing to learn after being so accustomed to doing the count of the days the easy way. The trecena has continued in our own calendars since the Gregorian  calender was created. All one has to do is count one to thirteen for every Saturday. 607

When the week is split into two months, then the week carrying the number thirteen  belongs to the Saturday, not to the Sunday of that week, even if it is part of the next week, month or even the next year, as often happens after a Leap year. 

With the decision of the astronomer-priests to retain their 360 day/year calendar system, every effort was made to have the new 365 day calendar comparable to their own 360-day calendar. In order to do that, they apparently shaved one or two days off the bottom of their calendar to fill in the new 52 weeks schedule. But they failed, as can be seen on the last section above. The two Kimis [in yellow] found there, was probably their way of telling others that the 52 week calender failed.

The question will be does one only add one day per week, or was it more than five days to the Native pre-conquest weeks.

tr         The trecena or 12 weeks, [not 13 as reported] having 4 days per week for 20-days each month for  52 weeks in a haab. Such a process was NEVER used by the older Maya calenders.  [Four days per week did not work to complete a 52 weeek cycle.                    (See historical note about Fra Francisco de la Nava under Veytia Calendar 1975 edition of HMAI, IV, III p. 230.)

v          The veintena. Or the twenty day count should begin with Ik, and end with Imix
            since Imix was the GREGORIAN adjustment as the FIRST DAY of any new year
            in the Maya calendar.

             Ik (1), Akbal (2), Kan (3), Chicchán (4), Cimi (5), 
            Manik (6), Lamat (7), Muluc (8), Oc (9), Chuen (10), Eb (11), Ben (12),
            Ix (13), Men (14), Cib (15), Cabán (16), Eznab (17), Cauac (18), Ahaw (19),
            Imix (20)

tz         A day of the tzolkin which equals 13 weeks per season. 

         [I have separated the thirteen count into three year-segments of four-day columns. It is the year count 
           not the trecena count as assumed by some.  This just creates a proper agricultural process of: plant                the first year and leave the last two years to follow the first  As years to leave the mila as fallow                     ground. The last row of the trecena just allows the three assumed years to repeat itself.  Nevertheless ,           this attempt of four  days per week failed to create a 52 week calendar, as stated above.]

            Ik (1), Manik (6), Eb (11), Cabán  (16), Ik (1 +1),
            Manik (2), Eb (2), Cabán  (2)Ik (2), Manik (2+1)
            Eb (3), Cabán  (3), Ik (3),  Manik (3) Eb (3+1)
            Cabán  (4), Ik (4), Manik (4), Eb (4), Cabán (4+1)

            Ik (5), Manik (5), Eb (5), Cabán  (5), Ik (5 +1),
            Manik (6), Eb  (6), Cabán  (6)Ik (6), Manik (6+1)
            Eb (7), Cabán  (7), Ik (7), Manik (7), Eb (7+1)
            Cabán  (8), Ik (8), Manik (8), Eb (8), Cabán  (8+1)

            Ik (9), Manik (9), Eb (9), Cabán  (9), Ik (9 +1),
            Manik (10), Eb  (10), Cabán  (10)Ik (10), Manik (10+1)
            Eb (11), Cabán  (11), Ik (11), Manik (11), Eb (11+1)
            Cabán  (12), Ik (12), Manik (12), Eb (12), Cabán  (12+1)
            Ik (13), Manik (13), Eb  (13), Cabán  (13), Ik (13 +1)

M        Calendrical month  any one of 18 months. [Again, 0 POP was a Gregorian adjustment 
               to the Maya  alenderc year ] 
            Pop (1), Uo (2), Zip (3), Zotz (4), Tzep (5), Xul (6), Yaxkin (7), Mol (8),    
            Ch'en (9), Yax (10),  Sac (11), Ceh (12), Mac (13), Kankin (14), Moan (15),
            Pax (16), Kayeb (17), Cumhu (18), 
            [Wayeb (19) Floyd's Text], (If  month has only n1, n2, n3, n4, and n5, for the
             number of days in that month, If the year has 365 days, use Wayeb)],

d          day of the month, any one of the twenty days. Mod 19,  I.e. of 20 days in
            five weeks of four days each, [as found in the Madrid Codex on the Serpent

                    This list is different from the normal sequence.
            Ik (1), Akbal (2), Kan (3), Chicсhán (4), Cimi (5) Manik (6), Lamat (7),
            Muluc (8), Oc (9), Chuen (10), Eb (11), Ben (12), Ix (13), Men (14),
            Cib (15), Cabán (16), Eznab (17), Cauac (18), Ahau (19), Imix (20),

h          days of two haabs = 52 weeks = mod 360 days, [if 365, then Mod 365 +1=
             every 6th year = 366]

cr         day of calendar-round expressed in terms of coordinates tr, v, and h.
            [For example “6 Etznab 11 Yax”. Floyd's original text]
            {For pre-split mountain event found in the Bodley Codex, a 360 day-yer 
             calculation is necessary.]  

lc         date in the longcount: expressed in Maya numerals, usually of five places, of
            the following:
            n5, n4, n3, n2, n1, where n1 is the number of days in the kin position, n2 the
            number of winals, n3 the number of  tuns;  n4 the number of katuns, and n5
            the number of baktuns.

dn        distance number: (positive or negative) to be added to a give cr or lc or both;
             expressed as a Maya numeral, of any number of pieces. 

[The above definitions are just suggested changes to Floyd Lounsbury's original calculus statements.]

A  conclusion reached, is that, without searching for the beginnings of any theory, one should never assume such unknown numbers are useful, until all data pertaining to such artificial dating methods can be used in all phases of their calendar calculations.

 [See the Borgia Codex Calendar for the 364 day-year]