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| Two Stone Heads from Chavin de Hunantar, Peru |
At first glance, the stone heads from Chavin de Huantar, Peru appear to be what the archaeologists thought they were: Two iconized heads of humans depicting serious drug use during a religious ceremony or of a soul-searching acolyte before he is accepted into the priesthood of the Inca. The multiple serpents around the head are supposed to indicate the painful reaction to the drugs being used.
The head on the left, however, has huge eyes at the top under a hat or cap of some sort that seems to be completely out of proportion to the rest of the face. The nares of the nose fit where eyes should be placed, even over the whistling pursed mouth effect. The tears that seem to be falling from the upper eyes, may be melting hands, or serpents. Is this stone head only illustrating that it was a mask for a certain astro-religious ceremony, nothing more.
The head on the right has eyes that might be correct, but the mouth area has a deep framed border with a sharp chin apparently jutting out from under a complex mask.with only the mouth area open around the pursed wind-blowing lips. The top of this head has the appearance of a great bird. covering a real person underneath that image..
Serpents, large and small, are on these two stone images. It is an indication for the archeaologista to look for the serpents depicted elsewhere. Since masks were usually used to portray gods there must be a serpent god somewhere it the Inca pantheon, and sure enough the golden god found in the book. Incas: Lords of Gold and Glory.
This god is supposedly from a very early period of Peruvian histtory, however, he appeass in many diffeent places, one of which is on one of the Izapa monuments in Mexico. Only there he is an upside-down boat as the serpent belt, while the figure itself is holding what appears to be Egyptian Ankhs. But knowing the angles of the serpents, even when they are upside-down, it is the same figure in an Izapan stela (#67) In Izapa, the belt and serpents are now the boat. The man is the same snaggle-toothed god backed by the arc of a rainbow. Above his head in the broken section,there is the remains of a slanted roof.
I did not immediately find that piece of the roof icon, but I found it is the same angle at 23.5 degrees, just as the man, himself is the same, carved on Stela # 22, that shows a great sky turmoil with several dragon-serpent heads with square eyes. The water under both boats (22 and 67) have a sky god at each end. IF such are sky gods, then the "water" [as rain] is only the Milky Way. The only reason the fish are there is to show you that there is "water" even in the sky.
In Peru, though, the two heads the illustration shows different elements of the two serpents; one of the whistling noise [pursed lips] done by the erratic actions of an animal aviator on the left . On the right side of the picture is the great wind maker [with flapping lips] that blew down fragile stick and palm frond houses as from the wings of a great bird with powerful wings.
The two stone heads are truncated glyphic images of the actions of the gods used as masks in religious ceremonies, true, but there was no need of drug inducements. Masks such as those illustrated told the whole story One can refer to a capstone image of a such a wind, in the glyph iconography of a bird with two heads, found at Ek Balam, Mexico. The head facing forward, is a raptor, while the one facing the rear, is the great wind that pushes the bird forward. Not quite exact imagery. but it does retain the wind-bird image of the Peruvian stone masks.
Such similarities, do not necessarily have to indicate migration patterns, Mostly, they refer to astronomy and a Twin comet which orbited the earth several times. Such myths, even of Peru, indicate that a longer day (or night) was caused by such a strong comet wind that blew down Cuzco's homes several times, So a pact was made with the wind god and Cuzco was built in a long day
Our present culture is so full of misused drugs that our first thoughts are that the primitive people used the same methods for their religions. It is very doubtful that an intelligent government could be so detailed and workable for so long, if mind-altering drugs would have fueled their activities. Nevertheless, the masks, hidden for so many years, would be a good indication that it was a religion based on the stars above, that the Conquistadores had to destroy.
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Sheppard, Barbara M. (Art Director) (1992. 158). Incas: Lords of Gold and Glory. New York, The Time, Inc. Book Company / Time-Life Books / Robert H. Smith, Publisher. Chavin de Huantar
GarStaff god with a serpent in each hand and two hanging from his belt.
Doig, F. K. (1971, 245) Arqueológia Peruana: Visión Integral Lima, Peru: Promoción Editorial Inca, SA. An excellent version of a very small Peruvian flying god (Fig. 312) found in this book. Most flying gods in this book have serpent feathers on their backs instead of wings [as Fig. 389].
Norman, Garth V. (1976). Izapa Sculpture: Album Papers No. #30 Izapa Sculpture: Text Papers No. #30. Provo, Utah: Brigham Young University.Stela 22 and Stela 67.
(1982. . . . .) Square eyes is a modismo of Texcoco. It means "surprise", or "amazement" for some reason. Personal observation with conversation.
Another serpent encircled square headed version of this god
is found in Arqueológia Peruana (Doig, 1971, 346 & 356)
This god is supposedly from a very early period of Peruvian histtory, however, he appeass in many diffeent places, one of which is on one of the Izapa monuments in Mexico. Only there he is an upside-down boat as the serpent belt, while the figure itself is holding what appears to be Egyptian Ankhs. But knowing the angles of the serpents, even when they are upside-down, it is the same figure in an Izapan stela (#67) In Izapa, the belt and serpents are now the boat. The man is the same snaggle-toothed god backed by the arc of a rainbow. Above his head in the broken section,there is the remains of a slanted roof.
I did not immediately find that piece of the roof icon, but I found it is the same angle at 23.5 degrees, just as the man, himself is the same, carved on Stela # 22, that shows a great sky turmoil with several dragon-serpent heads with square eyes. The water under both boats (22 and 67) have a sky god at each end. IF such are sky gods, then the "water" [as rain] is only the Milky Way. The only reason the fish are there is to show you that there is "water" even in the sky.
In Peru, though, the two heads the illustration shows different elements of the two serpents; one of the whistling noise [pursed lips] done by the erratic actions of an animal aviator on the left . On the right side of the picture is the great wind maker [with flapping lips] that blew down fragile stick and palm frond houses as from the wings of a great bird with powerful wings.
The two stone heads are truncated glyphic images of the actions of the gods used as masks in religious ceremonies, true, but there was no need of drug inducements. Masks such as those illustrated told the whole story One can refer to a capstone image of a such a wind, in the glyph iconography of a bird with two heads, found at Ek Balam, Mexico. The head facing forward, is a raptor, while the one facing the rear, is the great wind that pushes the bird forward. Not quite exact imagery. but it does retain the wind-bird image of the Peruvian stone masks.
Such similarities, do not necessarily have to indicate migration patterns, Mostly, they refer to astronomy and a Twin comet which orbited the earth several times. Such myths, even of Peru, indicate that a longer day (or night) was caused by such a strong comet wind that blew down Cuzco's homes several times, So a pact was made with the wind god and Cuzco was built in a long day
Our present culture is so full of misused drugs that our first thoughts are that the primitive people used the same methods for their religions. It is very doubtful that an intelligent government could be so detailed and workable for so long, if mind-altering drugs would have fueled their activities. Nevertheless, the masks, hidden for so many years, would be a good indication that it was a religion based on the stars above, that the Conquistadores had to destroy.
______________________________________
Sheppard, Barbara M. (Art Director) (1992. 158). Incas: Lords of Gold and Glory. New York, The Time, Inc. Book Company / Time-Life Books / Robert H. Smith, Publisher. Chavin de Huantar
GarStaff god with a serpent in each hand and two hanging from his belt.
Doig, F. K. (1971, 245) Arqueológia Peruana: Visión Integral Lima, Peru: Promoción Editorial Inca, SA. An excellent version of a very small Peruvian flying god (Fig. 312) found in this book. Most flying gods in this book have serpent feathers on their backs instead of wings [as Fig. 389].
Norman, Garth V. (1976). Izapa Sculpture: Album Papers No. #30 Izapa Sculpture: Text Papers No. #30. Provo, Utah: Brigham Young University.Stela 22 and Stela 67.
(1982. . . . .) Square eyes is a modismo of Texcoco. It means "surprise", or "amazement" for some reason. Personal observation with conversation.
